Portal:Latter Day Saint movement
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Welcome to the portal of The Latter Day Saint movement
Introduction The Latter Day Saint movement (also called the LDS movement, LDS restorationist movement, or Smith–Rigdon movement) is the collection of independent church groups that trace their origins to a Christian Restorationist movement founded by Joseph Smith in the late 1820s. Collectively, these churches have over 17 million nominal members, including over 17 million belonging to the Church of Jesus Christ of Latter-day Saints (LDS Church), 250,000 in the Community of Christ, and several other denominations with memberships generally ranging in the thousands of members. The predominant theology of the churches in the movement is Mormonism, which sees itself as restoring again on Earth the early Christian church; an additional doctrine of the church allows for prophets to receive and publish modern-day revelations. A minority of Latter Day Saint adherents, such as members of Community of Christ, have been influenced by Protestant theologies while maintaining certain distinctive beliefs and practices including continuing revelation, an open canon of scripture and building temples. Other groups include the Remnant Church of Jesus Christ of Latter Day Saints, which supports lineal succession of leadership from Smith's descendants, and the more controversial Fundamentalist Church of Jesus Christ of Latter-Day Saints, which defends the practice of polygamy. (Full article...) General images -The following are images from various Latter Day Saint movement-related articles on Wikipedia.
Selected article Marion Isabelle Sims Spafford (née Smith; October 8, 1895 – February 2, 1982), known as Belle S. Spafford, was the ninth Relief Society General President of the Church of Jesus Christ of Latter-day Saints (LDS Church) from April 6, 1945, until October 3, 1974. She served longer in this capacity than any other woman in the history of the Relief Society. Spafford also served as president of the National Council of Women from 1968 to 1972, traveling and speaking both nationally and internationally in that position. She served the LDS Church in a variety of other positions and capacities, including as editor of the Relief Society Magazine, founder of the church's social services program, and board of trustees member of the LDS school system. In all of her activities, Spafford consistently spoke of the rights and responsibilities of women. (Full article...)Selected location Lees Ferry (also known as Lee's Ferry, Lee Ferry, Little Colorado Station and Saints Ferry) is a site on the Colorado River in Coconino County, Arizona in the United States, about 7.5 miles (12.1 km) southwest of Page and 9 miles (14 km) south of the Utah–Arizona state line. Due to its unique geography – the only place in hundreds of miles from which one can easily access the Colorado River from both sides – it historically served as an important river crossing and starting in the mid-19th century was the site of a ferry operated by John Doyle Lee, for whom it is named. Boat service at Lees Ferry continued for over 55 years before being superseded by a bridge in the early 20th century, which allowed for much more efficient automobile travel. (Full article...)
Selected schismatic histories
The Church of Christ with the Elijah Message is the name of three related church groups and a denomination of the Latter Day Saint movement, headquartered in Independence, Missouri. It split from the Church of Christ (informally referred to as the "Fettingites") in 1943 in a dispute over claimed revelations given to its founder William A. Draves. Draves, an elder in the Fettingite group, claimed to be receiving messages from an angelic being who identified himself as John the Baptist—the same person who had allegedly appeared to Fettingite founder Otto Fetting, a former apostle of the Temple Lot Church of Christ. While many Fettingites accepted these new missives, some did not, leading Draves to form his own church. His adherents claim it to be the sole legitimate continuation of Fetting's organization, as well as that of the Temple Lot church. As of 1987, the church had approximately 12,500 adherents spread between Africa, Europe, Asia, Australia and the Americas. (Full article...)
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Selected image Teenagers from Mormon Fundamentalist polygamist families demonstrate at a pro-plural marriage rally in Salt Lake City in 2006. Following the 1890 Manifesto, the LDS Church began prohibiting the contracting of plural marriages, giving rise to the Mormon Fundamentalist movement and numerous Mormon Fundamentalist sects in the Latter Day Saint Movement.
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